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...and what was the general view on it before?

Plagiarism in modern day academia is totally prohibited, and people doing such a misconduct would be banned from academia, or would at least get into serious troubles. And definitely lose a lot of credit and reputation.

However, the Wikipedia article on academic plagiarism seems to indicate that it is a recent ethical concern: see Plagiarism in academia. Except a very early case, all examples are from the 20th and 21th centuries. This does not show it didn't happen before, but may shows that they were not considered as a problem in earlier times.

My question: did plagiarism become a concern only in recent history? If so, what were the views towards plagiarism in earlier history?

Or is it just that Wikipedia lacks of old examples?

PS: the second part of the question may be too broad. Please ignore it in that case, and focus on the turning point that changed the views on plagiarism.

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    $\begingroup$ "Or is it just that Wikipedia lacks of old examples?" I think this. I do not know the details off-hand but there were rather massive disputes about priority between Leibniz and Newton. $\endgroup$
    – quid
    Nov 16, 2015 at 11:10
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    $\begingroup$ When Euclid included results of others in the Elements he did not give credit to them! $\endgroup$ Nov 16, 2015 at 15:27
  • $\begingroup$ Perhaps plagiarism persisted due to fear of public immolation? It was a common practice by the authorities to borrow without citation and who else could publish a book in those days? But more importantly, to accuse the authority of copy and paste is to commit treason or worse, heresy. If you weren't burned at the stake you were simply laughed out of town... Today its about money, intellectual property is big business. Correction: the name is Robert Newton, not Richard and he did not only accuse Ptolemy of plagiarism but of deliberate fraud! $\endgroup$
    – Ali Zawadi
    Apr 14, 2022 at 21:56
  • $\begingroup$ Even if one doesn't "copy and paste", it is possible to fail to give credit for ideas, and claim them as one's own, which is not "plagiarism". It was not so easy in pre-computer times to literally copy-and-paste, after all. $\endgroup$ Apr 14, 2022 at 22:07
  • $\begingroup$ Temporal counts of plagiaristic acts can be simple to produce but they are quite misleading. 1) counts will grow as an academic population increases in numbers. 2) revelations of plagiarism can create feedback loops driving greater scrutiny and viral growth. 3) tech advances since the late 20th c have facilitated 'copy and paste' acts of IP theft in the 21st. 4) known occurrences are merely the tip of an iceberg with many more unknown or unreported instances lurking beneath the surface. Finally counts need to be normalized into counts per thousand, making comparison over time possible. $\endgroup$
    – DJohnson
    Apr 21, 2022 at 15:04

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Plagiarism was a concern already in antiquity. In the preface to On Spirals Archimedes mentions that he was sending Alexandrians statements of his latest theorems, but some had claimed them as their own. Then on occasion he included two false ones "so that those who claim to discover everything, but produce no proofs of the same, may be confuted as having pretended to discover the impossible".

The most famous case of ancient plagiarism however showcases the differences between then and now. The earliest documented concern about the data in Ptolemy's Almagest came from Kepler and Severin in 17th century, over a millennium after Ptolemy's death. Later Delambre in History of Astronomy (1817) pointed out that observations of solstices and equinoxes that Ptolemy reports as his own appear to be back-engineered from Hipparchus's data. In the 20th century thorough inspection of Almagest showed that there are the same problems with elongations of Venus and various other data that Ptolemy reports. The biggest problem is Ptolemy's star catalogue, analysis of which suggests that "his" observations were made 5° to the north of Alexandria, likely at Rhodes where Hipparchus worked.

In modern times this sustained a debate between "scientists" van der Waerden, Thurston, Rawlins and Richard Newton, and "historians" Neugebauer, Swerdlow and Gingerich on Ptolemy's conduct. Newton especially did not mince words in the tellingly named book The Crime of Claudius Ptolemy, concluding that he "is not the greatest astronomer of antiquity, but he is something still more unusual: he is the most successful fraud in the history of science". And Rawlins writes that "defenders invariably excuse Ptolemy's star thefts by noting that modern cataloguers commonly use other astronomers' stellar data. But such apologia just as invariably fail to mention that none of these borrowers claim such gleanings as their own outdoor labor". However, the defenders do have a point that some of this indignation comes from projecting modern standards onto antiquity, and that Ptolemy had to make something of sporadic and conflicting data without modern statistical methods. For more see debate in ISIS sparked by Thurston's Greek Mathematical Astronomy reconsidered.

Accusations of plagiarism continued into middle ages, Cardano for instance published solution to cubics given to him by Tartaglia after promising not to do so (he did give him credit though), and especially into 17th century, when Hooke alone made multiple plagiarism accusations, e.g. against Newton over the inverse square law, and even lobbied the Royal Society to stop sending its publications to non-members to prevent theft. The atrocious Newton-Leibniz priority dispute also had its share of plagiarism accusations from both sides. So already the first professional organizations, like the Academy of Sciences and the Royal Society, were very mindful of the plagiarism issue, and tried to address it from the start through institutional mechanisms. The main problem was distinguishing between true plagiarism, on which there was trivially a consensus, from "fair use" and uncertain timeline cases. For instance, the priority by publication date convention emerged after the Newton-Leibniz dispute to remedy the latter.

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