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It is well known that Évariste Galois died a young man. I have heard that he died in a duel. What was the duel about? More rather what is the back story behind his death and did he really write down most of his great ideas days before his death?

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According to the webpage Mathematics - Means to an End, which lists the reasons for deaths of famous mathematicians, there is a considerable amount of uncertainty about Galois' death. However, they speculate

that the duel was motivated either by a matter related to his involvement with the radical Républicain movement, or by conflict arising from a romantic entanglement. The duel occurred only a month after his release from a six-month incarceration stemming from his disruptive political activities.

The site also states that, having predicted his own demise, he wrote down his work the night before.

A different theory according to the The Evariste Galois Archive, particularly in their page regarding the duel, about the death of Galois is the following.

The most likely reason is: He was weary of life, because of his unhappy love affair, his fruitless efforts for gaining recognition for his mathematical work, his financial and work situation and he felt finished up a blind alley in politics as well. So his duel was like a staged suicide.

There is some further evidence of Galois' malaise presented in the National University of Singapore's paper Evariste Galois, describing that he endured several disappointments academically and romantically, and, according to the author, had become bitter, and the conclusion that the author makes is quite salient:

If he had known that his work would be of great significance to mathematics, life would have been more meaningful for him. As it was, he died a very disappointed man.

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  • $\begingroup$ I heard that Cauchy didn't really care for Galois' works... $\endgroup$
    – copper
    Jun 6 '15 at 18:21
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I'd lile to mention two interesting papers written by Olivier Courcelle, that have been very recently published on the excellent Image des mathématiques website. The papers, written in French, contain numerous and previously unpublished details about the identity of Galois' duel opponent. They may not directly answer the original question, but I think they are worth mentioning.

In the first paper, L'Adversaire de Galois (I), he mostly addresses the question of who the opponent was. He mentions that the newspaper Le Précurseur of June 4th 1832 reports about Galois' death and mentions the initals of his opponent, L. D. (centre column of the referenced page). In his Mémoires, Alexandre Dumas names the opponent as being Pescheux d’Herbinville. According to Courcelle, these elements do not conflict, as Pescheux was sometimes called Lepescheux, just as Galois has been referenced as Legallois in some situations.

Concerning the reasons for a duel, the author points to various sources, including a letter by Galois himself, none of them supporting the love story theory.

In the second paper, L'Adversaire de Galois (II), published today, Courcelle reveals previously unpublished biographical elements about Pescheux d’Herbinville, that he was able to find by scouring numerous archives and registers. He concludes his paper with the full identity of the man: Étienne-François Pecheux d’Herbenville (Paris, April 5th 1809 – Paris, march 23rd 1871).

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There have been many accounts of the life of Galois and the duel. Most sources suggest that the duel was due to a failed love affair. It seems Galois fell in love with the physician's daughter when he was in jail, but as happens most of the time, the girl was not in love with Galois but someone else. Galois challenged him to a duel and the rest is now known. It was very common back then to challenge one another to a duel to resolve matters, but what was sad was that Galois had to lie there after the duel for many hours before help reached him. Perhaps timely help would have saved him. But that is just speculation.

As for the matter of whether he wrote most of his math before he died, that would most certainly be false because he must have had the idea beforehand. He just wrote it down before the night of his duel for safety and sent it to Chavelier. Hermann Weyl says about this letter : "This letter, if judged by the novelty and profundity of ideas it contains, is perhaps the most substantial piece of writing in the whole literature of mankind."

For an easy to read description about him, you can check this page. Or read an interesting version here.

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The same Galois gives two different reasons for the duel in its two last letters:

In the "Letter to all Republicans":

I beg patriots and my friends not to reproach me for dying otherwise than for my country. I die the victim of an infamous coquette. It is in a miserable brawl that my life is extinguished. Oh! Why die for so trivial a thing, die for something so despicable! Pardon for those who have killed me, they are of good faith.

In the letter to two un-named friends:

I have been challenged by two patriots - it was impossible for me to refuse. I beg your pardon for having advised neither of you. But my opponents had put me on my honour not to warn any patriot. Your task is very simple: prove that I fought in spite of myself.... Preserve my memory since fate has not given me life for my country to know my name. I die your friend.
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My copy of Laura Toti Rigatelli's biography of Galois (Vita Mathematica, Volume 11), gives the following account of Galois's end in Section 4, "To Louis-Philippe!" and Section 5, "A Pointless Death":

  • Galois was a political prisoner during a period of unrest against the French monarchy under Louis-Philippe (he was one of the republicans seeking to incite a revolution). In the course of a cholera epidemic, he was transferred from the prison at Sainte-Pelagie to a hospital, where he fell in love with the daughter, Stephanie, of one of the doctors there.

  • Stephanie rejected him, or didn't feel the same way (much of their correspondence was destroyed by Galois, so the exact circumstances were unclear). In a fit of depression over romantic rejection, as well as his mathematical discoveries being variously overlooked, mislaid, or rejected by the Paris academic establishment, he resolved to martyr himself for the Republican cause, hoping that his death would be the inciting incident for an armed revolution:

The need for an armed uprising was immediately accepted. All that was missing was a pretext to provoke the fury of the crowds, and a date. One idea, that was not at first taken very seriously, was that a corpse to be revenged would be very useful. A hero was needed, in whose name the people of Paris would fight, a name to shout, while firing on Louis-Philippe's police, a name on the lips of the dying. The discussion soon heated up, and, as his companions expressed their views, Galois, who had not spoken up to that point, became more and more excited.

He soon asked to speak, in such an authoritative tone, that all the others immediately fell silent. He explained, movingly, that his life had become pointless. All that was left for him was to offer it to the only thing he still loved: France. The corpse they needed would be his.

  • In the coming days, Galois wrote a number of letters designed to create a cover story that he was "challenged to a duel by two patriots" (i.e. monarchists). In fact, he had arranged with his friend L.D. to stage a duel in the course of which Galois would be fatally shot. The duel, and Galois's death, proceeded as planned. At his funeral,

roughly 3,000 people were present, ready to attack the police, as soon as the coffin had been lowered into the grave.

  • However, ironically, General Lamarque had recently died, and this news was made known during Galois's funeral. Expecting that Lamarque's funeral would be a better occasion, with a larger crowd, for an armed uprising, the decision was made to put off the revolution for a couple days, and Galois' funeral "came to a hasty, silent end."

The specific provenance of these details is unclear. Rigatelli's book gives an extensive historical bibliography, but doesn't provide in-line citations; that would be the obvious starting point for further investigation, although several of the sources seem to be early-1800s works in French, and might not be readily accessible online (or to English speakers).

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